Legacy · Q&A
Tongues, Salvation, and Christian Traditions

Question:
Hi, Lary. April again here with another question. If speaking in tongues is the sign of (and therby the requirement for) what is traditionally thought of as "salvation" or eternal life, then why does Paul say in Romans 10?9-10 "That if you confess with your mouth, 'Jesus is Lord,' and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved." Although baptism of the Holy Spirit is definitely mentioned in Scripture, it is not mentioned here as a requirement for salvation. Another Scripture that seems to contradict your teaching: "EXAMINE YOURSELVES to see whether you are in the faith; TEST YOURSELVES. Do you not realize that Christ Jesus is in you--unless, of course, you fail the test?" (II Corinthians 13:5, emphasis added) Although I agree with you whole-heartedly that only God can truly know a man's heart (meaning that we cannot judge others, because we do not know their hearts), Paul is clearly stating here that we are to examine our own hearts, so that we can know that our faith is sincere. He goes on to say in verse 6, "And I trust that you will discover that we have not failed the test." The Corinthians were demanding proof that Christ was speaking through Paul. If it is true that the only way to determine one's true faith is by the sign of speaking in tongues, why wouldn't Paul just refer to that as a measure of faith, instead of instructing the Corinthians to examine he and themselves? I appreciate your input on this.
Answer:
Hi Again April,
Once again, thanks much for writing and sending good questions along. Rom. 10:9,10 is one of, if not THE MOST misused passage of scripture being used
today. The Apostle was speaking to, and instructing people, WHO WERE ALREADY IN THE BODY OF CHRIST. That particular message was the new testament equivalent of Deut. 30:10-14, which also was spoken to people who were already in covenant with God. In both of these instances, these men of God
were admonishing and exhorting GOD'S PEOPLE to continue in the faith that they had begun in. This is how that in both cases they (Moses and Paul) could say that "the word is nigh thee, even in thy mouth, and in thy heart." The word was in THEIR mouths and hearts because they had received it and known it for some time already. You can also see the same apostle exhort the Corinthian congregation in the exact same manner, with a little bit different wording (I Cor. 15:1-4) To use this passage of scripture in Rom. 10 as an evangelical call to sinners as a means of being born again, is to completely and perilously strip the passage of its true and divine context.
So the real issue is how these people got into the body of Christ, and how that
anyone has ever become a member of that body; and that is by the baptism of the
holy Ghost (I Cor. 12:13 - Paul) The true holy Ghost baptism is the same one that John the Baptist said that Jesus would baptize with (Mk. 1:6-8), and the same one that Jesus commanded His followers to wait for when He ascended back to Heaven (Acts 1:4,5). As I'm sure you know, when that baptism came, everyone who received it spoke in tongues as the Spirit gave them utterance (Acts 2:4).
And every time that the details of HOW someone became a member of the body of Christ, are broken down for us to see in the book of Acts, they always spoke in tongues likewise. Although it is only a small part of the understanding about
speaking in tongues at the new birth, the account in Acts 10:44-46 very powerfully demonstrates that this is how the apostles and early elders were able to determine when someone had received the Spirit. And without receiving the Spirit there is no new birth (Jn. 3:5; Rom. 8:9), or remission of sins (I Cor. 6:11). God has never changed this initial sign of receiving the holy Ghost, though man has certainly done so to his own confusion and harm. April, as I said, these are good questions that you have asked, and they carry eternal weight; so the only way you want to be utterly assured of the answers is to really seek God earnestly, humbly, openly, perseveringly; and without reservation. He is well able and more than willing to show you the truth, and He knows how to let you know WHEN He shows you. Your correspondence is always welcome. I also send tapes,
cd's and/or dvd's of our radio or tv broadcasts, or our home Prayer Meeting/Bible Studies, free of charge if you think you would like to have any of these. Once again, may the Lord bless and enrich you in every way known and unknown!
Sincerely,
Lary
Answer:
Hi Again April,
In going back over your second e-mail that you sent, I realized that I didn't say anything about your question on "Examine yourselves, whether you be in the faith..." Again, he was speaking to people who had already been in the assembly of God's people for some time, meaning that they had already been baptized by one Spirit into one body (I Cor. 12:13). He referred again to this issue in the following passage: "But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body. For this cause many are weak and sickly among you, and many sleep. For if we would judge ourselves, we should not be judged" (I Cor. 11:28-31). In this passage Paul was warning the congregation that if they came together and partook of the communion of the holy Ghost and the word of God with sin in their lives, they would be chastened of the Lord for doing so, so that they would learn to live in obedience and not be damned with the rest of the world. In both places he was admonishing believers to take inventory of themselves to be certain they were not retaining any kind of sin in their lives. Though they were born again through the Spirit baptism, they or anyone are not continuing in the faith unless they are continuing in righteousness and true holiness, meaning pureness of heart, or being
without sin (Mat. 5:8; Heb. 12:14; Tit. 2:11,12; I Jn. 3:3; etc.).
This also is what Jude was referring to in saying that God's people needed to
"earnestly contend for the faith that was once delivered unto the saints." Proving oneself of being in the faith is not a matter of deciding whether or not one believes that Jesus is the Lord, but rather whether or not one is continuing in what the faith of Christ is all about - True, or inner holiness. On a mass scale, this is what Paul was prophesying of when he said that "In the latter times some will depart from the faith, giving heed to seducing spirits and doctrines of devils" (I Tim. 4:1). That is exactly what has happened on a universal scale now. "Christianity," which is comprised of doctrines that in effect say that sin is taken out of our lives by what Jesus accomplished, and even though we still have to live with sin, we're not accountable for our sins as long as we "believe in Jesus." But the true "one faith" of Christ "that was once delivered unto the saints" clearly states that sin is LITERALLY taken out of our lives AS A RESULT of our faith in Christ, by the holy Ghost baptism (Tit. 3:5; I Cor. 6:11; Heb. 10:4; Heb. 9:13,14; etc.).
Not only so, but to truly be found "in the faith," after this new birth experience, believers are required by God to continue without sin (Rom. 6:1-4,12-15; Tit. 2:11,12; Col. 3:5-10; Rom. 8:12-14; Gal. 5:19-25; etc.). Of course continuing in holiness can also include honest, true repentance if one does fail (I Jn. 1:8-10 & I Jn. 2:1). Nonetheless overcoming sin and all of its works, and being perfected in holiness is what the faith is all about, not just believing that Jesus is the Lord. Anyone can say and even think that they believe that Jesus is the Lord, but it will never do anyone any good without receiving the EXPERIENCE that is the result of truly believing on Jesus according to HIS terms (Jn. 7:37-39). And even receiving the holy Ghost baptism won't account for anything at the judgment unless one has availed himself of the power of that baptism and allowed God to
live through him, by keeping sin literally and truly out of his heart and soul (Heb. 6:4-8; Heb. 10:26-29; II Pet. 2:20-22). Anyway, I hope that helps some. Any other questions that are on your mind are welcome.
Sincerely,
Lary
Follow-up:
Comment:
Thank you for your response, and yes, it did make a lot of sense to me. I do agree with you that many in mainstream Christianity believe that they are no longer accountable for their sin as long as they believe in Jesus. We both know that even the demons believe that Jesus is Lord...and tremble. The church I was brought up in taught that to become "saved" or "a Christian" (basically how to get to Heaven), one needs to first realize and admit that they are a sinner, and confess that sin to God and repent. I was taught, and believe, that repentance is not the same thing as apologizing. It literally means to turn around. So I think that you and I are on the same page, that we are commanded not only to confess our sin and believe, but to turn our lives around, away from sin, and "give God the steering wheel" so to speak. I was also taught that when one is truly in Christ, there will still be temptations, and that none of us are righteous (Rom. 3:23), so sins will still occur. But if the Holy Spirit truly lives within us, we will have no choice other than to desire a life of holiness, pleasing to God, and the Holy Spirit will convict us of our sin, if and when it does occur. I was taught the concept of "once saved, always saved," but at the same time, there are consequences for our actions, and there still will be judgement for our sins, and the Holy Spirit is continually working in our lives. If someone were to have a "salvation" experience, but showed no desire to live a holy life, we could assume that their salvation was not sincere, because otherwise they would be turning away from a life of sin--not running to it. So far, unless I am misunderstanding you, it seems that they way I was brought up parallels what you believe about 80 or 90%. The concept of baptism in the Holy Spirit is a new concept for me, however. I recently started attending a non-denominational church where this is encouraged for all believers, and speaking in tongues is seen as an initial evidence of this baptism, if not THE evidence. That is what brought me to your site. I love my parents, and I don't want to believe differently than they out of a spirit of rebellion. But I realize that thousands of people are brought up in sincere, but false or incomplete beliefs. So logically, it is possible that what I was brought up believing is not entirely true, although those who taught me were sincere and good-hearted. I am now entering a season of my life where I know the Holy Spirit is tugging at me, calling me back to Him, and urging me to pore over this Scriptures, in search of truth. I am not completely sure that I agree with everything that you believe in, but I appreciate you taking the time to listen to me and respond to my questions without being condemning or condescending. I pray that God will bless you and use you to advance His Kingdom. Blessed be the name of the Lord!
April



