Legacy · Q&A
Jesus, the Word, and the Oneness of God

Question:
Hello Brother,
I have been reading your explanation of The Trinity and I would like to make some inquiries. According to the Word in Genesis, In The Beginning was The Word (God) And the word was With God and The Word was God. Now according to The Scripture, there was Three creative powers in Heaven from the beginning, God, His word and His Power But the word also says that God Meaning One created man. Which leads me to believe that God was ONE God but Three entities, His Being (by this I mean His Actual Being) His Word (Which is that which He speaks and The Holy Ghost ( His Power). Now in St. John the first chapter The Scripture says that in the beginning was The Word (Which was God) and The Word was made flesh. My question is this what where does it say that The Word was Jesus and not God. If the Holy Ghost is God, then why would the word not be God. God's WORD is what created heaven and earth. Does that mean that Jesus created heaven and earth? Now, when God's word became Flesh it was Jesus and Jesus was God among men. According to the scripture, in Exodus when God told Moses to go to Pharaoh, Moses said who am I that I should go to pharaoh...when they ask who has sent me who shall I say you are and GOD said...tell them I AM has sent you. When Jesus was speaking to the people in St. John He said, before there even was an Abraham, I was "I AM". Does that not say that Jesus is saying He was God before Abraham even existed? When Jesus ascended into glory, the Scripture says that He sits on the right hand of God. But Genesis does not say that Jesus sat on the right hand of God from the beginning. It says God, His Word and His Spirit were in Heaven. My problem is this, If the Word was God and The Word became flesh and that flesh became Jesus does that mean Jesus was in heaven from the beginning or was God in heaven from the beginning. Also, if Jesus was actually God operating on His own power and not under the anointing of The Holy Ghost, how could He have been an example to us for we are NOT God's and worst yet, we were born in sin and shaped in iniquity and Jesus never was. Another thing, Was Jesus a man operating under the power of God or was He God walking in flesh with power unto Himself only praying to God as a means of giving respect and fellowship? If Jesus was God in flesh, why would He need to pray to God for the manifestation of miracles. If He did not have to pray to God for works of wonder because He was God and not a flesh and blood man, then how can we use Him as an example for us, we are not anything like Him even under the power of The Holy Ghost Power. Was Jesus equal to God even when He was in flesh? Can the son be equal to the Father? Are the Three now and before literally the same and three functions or are they LIKE in all ways but one is the father and one is the son or are they all three God but one is the being or the person of God, one is His spoken word and one His power? I believe that Jesus Christ is Lord, God and Savior. I believe that Jesus died for my sin but that He was in fact God made flesh. I do not believe that God got off His throne and came to the earth but I believe the same way His word created all that has been created, His word became flesh and blood so that His blood could redeem us back unto Him. I believe His word had to come through a woman for the purpose of buying us back. I guess where I differ is in the fact that I do not believe The Word was The son but the Word was God's creative spoken word. I believe that I cannot know God unless I know His word because He is His word, literally meaning His written word (The Bible) and Our savior Jesus, which is The Word made flesh.
Deborah Gulley
Answer:
Hi Deborah,
Thanks for your inquiry concerning our website. I'm going to address your questions and some of your statements in the order which you wrote them:
1.) I believe you mistakenly perceived that I'm preaching the "Trinity" doctrine, which actually I'm not. You may refer back to the tract that you read, "The True Oneness Of God," and see that one of the sub-headings states that both the "Trinity" doctrine and the "Jesus Only" doctrine are erroneous.
2.) When man was created, God spoke to SOMEONE, saying "Let US make man in OUR image, after OUR likeness:" (Gen. 2:26) That SOMEONE was His Son Jesus Christ. Seeing man is made in the image of God, God had to be speaking here to someone else Who also was God, which agrees with Jn. 1:1,2 and Prov. 8:30.
3.) The preceding point leads to the question about whether Jesus created all things. Ephesians 3:9 plainly says that God created all things THROUGH Jesus Christ, meaning God gave the command and Christ did the creating. John 1:3 and Colossians 1:16 clearly state that Jesus created all things. During creation in Genesis, when God repeatedly said "Let there be...," He was speaking to the Son, giving command to create.
4.) Jesus is clearly referred to as "The Word of God" in Rev. 19:13. You can more perfectly confirm this by combining Rev. 1:14, and Rev.3:14 with Rev. 19:13.
5.) Concerning Jesus being God before Abraham: Jesus is referred to in the Scriptures as "the ONLY BEGOTTEN of the Father" (Jn. 1:14, etc.). To beget someone means that they come out of their father's body. Jesus Christ is the ONLY being who ever literally came out of the Father's body, and that's why He is said to be the "only begotten of the Father." That also is why He is referred to as "the express image of His (the Father's) person" (Heb. 1;3). This also is what makes Jesus God. It's impossible for Him to be anything else but God, seeing He is totally of the Father's substance. Everyone and everything else was CREATED by God through Christ, but not BEGOTTEN the way Christ was. It's true that spirit baptized believers are referred to as "begotten" by God (I Pet. 1:3), but through ADOPTION (Gal. 4:4,5; Rom. 8:14,15). We are "grafted" in (Rom.11:17) though the baptism of the Spirit (I Cor. 12:13). but nobody has been directly begotten of the Father the way Christ was. That's why He is God, and nobody else is, except the Father of course. This means that yes Jesus is deity, but no he is not also the Father. In Heb. 1:8,9 we see the Father calling the Son "God," and also telling Him that He (The Father) is His (The Son's) "God."
6.) Jesus not only was in Heaven from the beginning, He IS the Beginning (Rev. 3;14; Prov. 8:22 with I Cor. 1:30). God the Father had no beginning. He has always been. Period! The Father's name, Jehovah, is translated in Hebrew to mean the "Self Existent." Praise God! Everyone else exists by the Father, including Jesus (Acts 17:28; Jn.6:57). Jesus Christ, being the first entity of any kind ever created, thusly HAS TO BE "The Beginning." (Col. 1:15-17; Prov. 8:22-31)
7.) The reason Jesus prayed is made clear in Heb. 5:7, where we are told that He prayed to the Father with "strong crying and tears unto Him that was able to save Him from death, and was heard in that He feared;" It's evident that this is speaking of one Person praying to another Person who was greater than Himself, which agrees with what Jesus said about His Father in John 14:28.
8.) That point leads to this one: When the scripture refers to Jesus as being "equal with God," (Philip. 2:6) it doesn't mean that the Son is equal to the Father in the way we think of equality. The Greek translation refers to "similarity," or "likeness," which agrees to everything I've set forth here by the Scriptures.
9.) As far as how the "three" are "one," that's really what my whole tract on "The True Oneness of God" is about. "There are three (Entities) that bear record in Heaven...and these three are ONE" (I Jn. 5;7). There's not three Persons, nor is there only one Person; but rather two Persons who are made ONE by means of having the same Spirit (the third entity). This is how WE can and must be made ONE, in the same manner that the Father and the Son are one (Jn. 17:22). They have separate bodies, but the same life substance, which is divine or eternal life; which also is the divine nature. The oneness is in nature and understanding and such things as this, even as we are instructed by the Scriptures to have (I Cor. 1:10, etc.). This we can and will have, if we are led and taught by the Spirit of God, as also we are instructed in the Scriptures to be (Rom. 8:14, etc.; Jn. 14:26, etc.).
10.) As concerning God BEING the "written word," I would like to point you to our article on Continuing In The Word Of God. But just in short order, God is not the written word, but rather the written word is a record of some of God's words and dealings with man.
Much of what I've written here is contained in our online gospel tract titled In The Beginning. I hope that the few things I've written here will answer some of the inquiries you sent along. I believe also that if you read the The True Oneness Of God again, you'll probably see what I'm saying more clearly. Your correspondence is always welcome. Thanks again for writing.
Sincerely,
Lary



